Results for 'Sofia Blanco Sequeiros'

149 found
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  1. la pregunta por la violencia.Sergio Tonkonoff - 2017 - Buenos Aires:
    ÍNDICE Prefacio. Pensamientos sobre la violencia. Un libro como un bricolage. Ana Belén Blanco – María Soledad Sánchez | 9 Prólogo. La violencia como “objeto”. Una Aproximación Teórica. Sergio Tonkonoff | 19 I. Violencia, mito y religión. Rubén Dri | 35 II. Violencia, religión y mesianismo: reflexiones desde la filosofía judía. Emmanuel Taub | 53 III. Religión y violencia. Una mirada desde lo implícito y lo relacional. Gustavo A. Ludueña | 65 IV. Escrito en el cuerpo: la pregunta por (...)
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  2. Accountability, Answerability, and Freedom.Sofia Jeppsson - 2016 - Social Theory and Practice 42 (4):681-705.
    It has been argued that we cannot be morally responsible in the sense required to deserve blame or punishment if the world is deterministic, but still morally responsible in the sense of being apt targets for moral criticism. Desert-entailing moral responsibility is supposed to be more freedom-demanding than other kinds of responsibility, since it justifies subjecting people to blame and punishments, is nonconsequentialist, and has been shown by thought experiments to be incompatible with determinism. In this paper, I will show (...)
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  3. Psychosis and Intelligibility.Sofia Jeppsson - 2021 - Philosophy, Psychiatry, and Psychology 28 (3):233-249.
    When interacting with other people, we assume that they have their reasons for what they do and believe, and experience recognizable feelings and emotions. When people act from weakness of will or are otherwise irrational, what they do can still be comprehensible to us, since we know what it is like to fall for temptation and act against one’s better judgment. Still, when someone’s experiences, feelings and way of thinking is vastly different from our own, understanding them becomes increasingly difficult. (...)
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  4. Solving the self-illness ambiguity: the case for construction over discovery.Sofia M. I. Jeppsson - 2022 - Philosophical Explorations 25 (3):294-313.
    Psychiatric patients sometimes ask where to draw the line between who they are – their selves – and their mental illness. This problem is referred to as the self-illness ambiguity in the literature; it has been argued that solving said ambiguity is a crucial part of psychiatric treatment. I distinguish a Realist Solution from a Constructivist one. The former requires finding a supposedly pre-existing border, in the psychiatric patient’s mental life, between that which belongs to the self and that which (...)
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  5. A Wide-Enough Range of ‘Test Environments’ for Psychiatric Disabilities.Sofia Jeppsson - 2023 - Royal Institute of Philosophy Supplement 94:39-53.
    The medical and social model of disability is discussed and debated among researchers, scholars, activists, and people in general. It is common to hold a mixed view and believe that some disabled people suffer more from social obstacles and others more from medical problems inherent in their bodies or minds. Rachel Cooper discusses possible ‘test environments’, making explicit an idea which likely plays an implicit part in many disability discussions. We place or imagine placing the disabled person in a range (...)
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  6. Radical psychotic doubt and epistemology.Sofia Jeppsson - forthcoming - Philosophical Psychology 36 (8):1482-1506.
    Wouter Kusters argues that madness has much to offer philosophy, as does philosophy to madness. In this paper, i support both claims by drawing on a mad phenomenon which I label Radical Psychotic Doubt, or RPD. First, although skepticism is a minority position in epistemology, it has been claimed that anti-skeptical arguments remain unsatisfying. I argue that this complaint can be clarified and strengthened by showing that anti-skeptical arguments are irrelevant to RPD sufferers. Second, there's a debate about whether so-called (...)
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  7. A deference model of epistemic authority.Sofia Ellinor Bokros - 2020 - Synthese 198 (12):12041-12069.
    How should we adjust our beliefs in light of the testimony of those who are in a better epistemic position than ourselves, such as experts and other epistemic superiors? In this paper, I develop and defend a deference model of epistemic authority. The paper attempts to resolve the debate between the preemption view and the total evidence view of epistemic authority by taking an accuracy-first approach to the issue of how we should respond to authoritative and expert testimony. I argue (...)
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  8. La crítica de Margaret Cavendish a la filosofía experimental a la luz de su metafísica.Sofia Calvente - 2023 - Daimon: Revista Internacional de Filosofía 89:99-116.
    Nos proponemos estudiar las objeciones de Cavendish hacia la filosofía experimental desde una perspectiva no dicotómica para mostrar que, lejos de establecer un enfrentamiento entre la filosofía contemplativa y la experimental, la razón y la sensación, o la naturaleza y el arte, la autora plantea una cooperación organizada entre estos aspectos. La postura de Cavendish puede comprenderse adecuadamente si se tiene en cuenta que su epistemología se arraiga en su metafísica, en la que los grados de la materia y los (...)
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  9. #HerStory: The Psychological Well-Being, Lived Experiences, and Challenges Faced by Female Police Officers.Jayra Blanco, Ella Marie Doloque, Shelwina Ruth Bonifacio, Galilee Jordan Ancheta, Charles Brixter Sotto Evangelista, Janelle Jose, Jericho Balading, Andrea Mae Santiago, Liezl Fulgencio, Christian Dave Francisco & Jhoselle Tus - 2023 - Psychology and Education: A Multidisciplinary Journal 7 (1):20-32.
    Police officers are vital to maintaining security and the continuity of national functions. Thus, Police officers are more exposed to different kinds of psychological concerns. However, a female in this kind of profession, based on various studies, experienced higher levels of stress because of other factors. Further, the primary goal of this study is to investigate the psychological well-being, lived experiences, challenges, and coping mechanisms of female police officers. Employing the Interpretative Phenomenological Analysis, the findings of this study were: (1) (...)
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  10. David Hume acerca del materialismo.Sofía Calvente - 2023 - Areté. Revista de Filosofía 35 (2):275-299.
    Durante los siglos XVII y XVIII hubo un intenso debate en las Islas Británicas en torno al materialismo. Mi objetivo consiste en caracterizar la postura de David Hume en el marco de ese debate. Sostengo que, no obstante rechazar la metafísica sustancialista para centrarse en el estudio de las percepciones, Hume sienta una posición respecto de la relación entre mente y materia. Sin embargo, esa posición reviste cierta complejidad en tanto no es explicitada en los textos que se editaron en (...)
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  11. Strategy, Pyrrhonian Scepticism and the Allure of Madness.Sofia Jeppsson & Paul Lodge - forthcoming - European Journal of Analytic Philosophy.
    Justin Garson introduces the distinction between two views on Madness we encounter again and again throughout history: Madness as dysfunction, and Madness as strategy. On the latter view, Madness serves some purpose for the person experiencing it, even if it’s simultaneously harmful. The strategy view makes intelligible why Madness often holds a certain allure – even when it’s prima facie terrifying. Moreover, if Madness is a strategy in Garson’s metaphorical sense – if it serves a purpose – it makes sense (...)
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  12.  83
    Hume y Priestley: afinidades y tensiones en torno al materialismo.Sofia Calvente - 2024 - Materialismo, Hedonismo y Ateísmo. Nuevas Discusiones Sobre la Filosofía de la Ilustración.
    En este trabajo me ocuparé de las resonancias que tuvo el modo en el que Hume aborda la cuestión de la materialidad de la mente en uno de los materialistas más notables de las Islas Británicas del siglo XVIII, Joseph Priestley. La influencia que ejerció el enfoque humeano acerca del materialismo en la obra de Priestley no ha sido suficientemente puesta de relieve o ha sido desestimada. En buena medida, esto se debe a que Priestley tienen una actitud crítica hacia (...)
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  13. Flourishing Dogs: The Case for an Individualized Conception of Welfare and Its Implications.Sofia Jeppsson - 2016 - Journal of Agricultural and Environmental Ethics 29 (3):425-438.
    Martha Nussbaum argues that animals are entitled to a flourishing life according to the norm for their species. Nussbaum furthermore suggests that in the case of dogs, breed norms as well as species norms are relevant. Her theses capture both common intuitions among laypeople according to which there is something wrong with the breeding of “unnatural” animals, or animals that are too different from their wild ancestors, and the dog enthusiast’s belief that dogs departing from the norms for their breed (...)
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  14. Towards a Concept of Human Rights: Inside and Outside Genealogy.Veronica Rodriguez-Blanco - 2012 - Archiv für Rechts- und Sozialphilosophie 98 (3):346-359.
    Raymond Geuss asserts that there are fragmented views on what human rights are and that there is no unifying principle underlying such notion. I think that this view has its merits. It conveys the particularity of our perspectives, attitudes, desires and selfunderstandings. It rejects abstractness and is committed to a thick, perspectivist, historical understanding of personhood. To understand who we are, is to understand how we arrive at being who we are. By contrast, the notion of human rights deploys abstractness, (...)
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  15. Las concepciones aristotélicas de la vida buena y la falacia naturalista [Aristotelian Conceptions of the Good Life and the Naturalistic Fallacy].Rocío Cázares Blanco - 2010 - Dianoia 55 (65):67-90.
    Aristotelian conceptions of the good life are often criticized from several ethical positions, like G.E. Moore’s anti-naturalism or emotivism and prescriptivism. Aristotelians are accused of committing the naturalistic fallacy when they make a moral evaluation of features, actions, intentions and faculties of human beings. In this paper, I examine and refute AlfonsoGómez-Lobo’s strategy to reject that accusation; then, I propose another strategy and I argue that inclusivist Aristotelian conceptions of the good life could be freed from such criticism if they (...)
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  16. Ciurria and Strawson : how deep is the divide.Sofia Jeppsson - forthcoming - Syndicate Philosophy.
    In this book symposium text, I focus on Ciurria’s critique of P. F. Strawson’s incredibly influential paper “Freedom and Resentment”, and more generally present-day Strawsonians about moral responsibility. Ciurria rightfully argues that the picture painted of “our responsibility practices” is highly idealized; it ignores crucial power asymmetries and oppression. I agree with this. However, it seems to me that Ciurria sometimes lacks awareness of exactly how profound the disagreement between her and Strawson and his followers is.
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  17. Un problema metafísico en la filosofía de Catharine Trotter Cockburn: el espacio, el alma y la jerarquía de seres / A metaphysical problem in the philosophy of Catharine Trotter Cockburn: space, the soul and the hierarchy of beings.Sofía Beatriz Calvente - 2023 - Thémata Revista de Filosofía 67 (67):139-161.
    Catharine Trotter Cockburn’s metaphysics dissolves the necessary relationship between immateriality, immortality and thought. While in her youth this leads her to admit the possibility of thinking matter, in her mature work, it allows her to conceive space as non-thinking immaterial substance that links non-thinking material substance and thinking immaterial substance. To ground this conception of space, she draws on the thesis of the great chain of being. However, the possibility of thinking matter is not consistent with the hierarchy of beings, (...)
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  18. Ideas, o movimientos en el cerebro.Sofía Calvente - 2023 - Contrastes: Revista Internacional de Filosofía 28 (2):9-28.
    En la segunda mitad del siglo XVIII tuvo lugar un debate entre Thomas Reid y Joseph Priestley acerca de la naturaleza de la mente y su interacción con el cuerpo. En el marco de la defensa de la religión cristiana y en nombre de principios metodológicos experimentalistas y newtonianos, los autores defienden propuestas radicalmente diferentes acerca de la relación entre la mente y la materia. Sus divergencias se vinculan con la interpretación del método newtoniano y su concepción de la materia, (...)
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  19. Obesity and Obligation.Sofia Jeppsson - 2015 - Kennedy Institute of Ethics Journal 25 (1):89-110.
    The belief that obese people ought to lose weight and keep it off is widespread, and has a profound negative impact on the lives of the obese. I argue in this paper that most obese people have no such obligation, even if obesity is bad, and caused by calorie input exceeding output. Obese people do not have an obligation to achieve long-term weight loss if this is impossible for them, is worse than the alternative, or requires such an enormous effort (...)
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  20. Purebred Dogs and Canine Wellbeing.Sofia Jeppsson - 2014 - Journal of Agricultural and Environmental Ethics 27 (3):417-430.
    Breeders of purebred dogs usually have several goals they want to accomplish, of which canine wellbeing is one. The purpose of this article is to investigate what we ought to do given this goal. Breeders typically think that they fulfil their wellbeing-related duties by doing the best they can within their breed of choice. However, it is true of most breeders that they could produce physically and mentally healthier dogs if they switched to a healthier breed. There are a few (...)
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  21. O problema da expressão leibniziana segundo Fernando Gil.Sofia Araújo - 2016 - Cultura 35 (2):45-62.
    O presente artigo incide sobre o conceito de expressão no âmbito do pensamento leibniziano, pretendendo, a partir da sua análise, expor a crítica que Fernando Gil lhe tece, nomeadamente no que diz respeito à ideia de “causalidade expressiva”. Passando por vários conceitos leibnizianos como “substância simples”, “força”, “apetição” ou “entre-expressão”, o que se pretende analisar é a reflexão de Fernando Gil relativamente àquilo que o autor considera “a aporia da expressão leibniziana”, e, ainda, a sua reabilitação da inteligibilidade expressiva como (...)
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  22. Presentation. Reason, reasoning and action: puzzling out the mark of Anscombe.Sofia Miguens & M. Dolores García-Arnaldos - 2020 - Enrahonar: Quaderns de Filosofía 64 (I):7-17.
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  23. A Coherent and Comprehensible Interpretation of Saul Smilansky’s Dualism.Sofia M. I. Jeppsson - 2015 - Filosofiska Notiser 2 (1):39-45.
    Saul Smilansky’s theory of free will and moral responsibility consists of two parts; dualism and illusionism. Dualism is the thesis that both compatibilism and hard determinism are partly true, and has puzzled many philosophers. I argue that Smilansky’s dualism can be given an unquestionably coherent and comprehensible interpretation if we reformulate it in terms of pro tanto reasons. Dualism so understood is the thesis that respect for persons gives us pro tanto reasons to blame wrongdoers, and also pro tanto reasons (...)
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  24. El concepto de Sophrosyne en los diálogos platónicos y su ejemplificación en la figura de Sócrates.Sofía Carreño - 2019 - Synthesis (la Plata) 26 (2):1-10.
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  25. Filosofia da Linguagem - uma introdução.Sofia Miguens - 2007 - Porto: Universidade do Porto. Faculdade de Letras.
    O presente manual tem como intenção constituir um guia para uma disciplina introdutória de filosofia da linguagem. Foi elaborado a partir da leccionação da disciplina de Filosofia da Linguagem I na Faculdade de Letras da Universidade do Porto desde 2001. A disciplina de Filosofia da Linguagem I ocupa um semestre lectivo e proporciona aos estudantes o primeiro contacto sistemático com a área da filosofia da linguagem. Pretende-se que este manual ofereça aos estudantes os instrumentos necessários não apenas para acompanhar uma (...)
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  26. The B side of imagination: Hume on imperfect ideas.Sofía Calvente - 2021 - Belgrade Philosophical Annual 1 (34):53-72.
    My aim is to look into the representational aspect of ideas, exploring not only to what Hume refers as adequate ideas, but also these cases where for a number of reasons an idea does not reach that standard. It has been suggested that the latter are fictions, but an in-depth examination of Hume texts reveals that there are several types of imperfections, such as incompleteness or imprecision that prevent an idea from being adequate. This leads to an analysis of the (...)
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  27. Theories of Psychosis versus: What It Is Like.Sofia Jeppsson - 2021 - Philosophy, Psychiatry, and Psychology 28 (3):257-258.
    My response to Rashed's critique of my account as theorizing instead of showing what it is like.
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  28. Retributivism and uncertainty : Why do we punish criminals?Sofia Jeppsson - 2021 - Daily Philosophy (18).
    Published on Daily Philosophy 2021-10-18 Why do we have a criminal justice system? What could possibly justify the state punishing its citizens? Philosophers, scholars of law, politicians and others have proposed different justifications, one of them being retributivism: the view that we ought to give offenders the suffering that they deserve for harming others. However, intentionally harming other people and making them suffer is serious business. If we are to do this in the name of what’s right and good, we (...)
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  29. Hacia una interpretación conectada de la experiencia en la filosofía de David Hume.Sofía Calvente - 2022 - Tópicos 43:47-75.
    En este trabajo nos proponemos hacer un aporte para esclarecer el sentido y la función de la experiencia en el marco de la teoría del conocimiento de Hume. Para ello examinaremos dos interpretaciones que pueden reconstruirse en la literatura secundaria: la que la entiende como impresiones simples de sensación y la que la concibe como patrones de percepciones conectadas. Consideramos que la primera perspectiva no es adecuada para comprender el rol epistémico de la experiencia, lo que nos inclina hacia la (...)
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  30. Contra Una Interpretación Reduccionista Del Método Experimental de David Hume.Sofia Calvente - 2022 - Kriterion: Journal of Philosophy 63 (151):55-78.
    ABSTRACT A restricted interpretation of Humean methodology understands his experimentalism solely in terms of reducing epistemic statements to private sensory impressions accessible via introspection. My aim is to revise this interpretation by means of criticizing the connection it establishes between the maxim of not going beyond experience and the copy principle. I will show that this interpretation is inconsistent with the way Hume conceives the experimental method, since there is textual evidence to affirm that experience should not be understood in (...)
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  31. Recovery without normalisation: It's not necessary to be normal, not even in psychiatry.Zsuzsanna Chappell & Sofia M. I. Jeppsson - 2023 - Clinical Ethics 18 (3):298-305.
    In this paper, we argue that there are reasons to believe that an implicit bias for normalcy influences what are considered medically necessary treatments in psychiatry. First, we outline two prima facie reasons to suspect that this is the case. A bias for ‘the normal’ is already documented in disability studies; it is reasonable to suspect that it affects psychiatry too, since psychiatric patients, like disabled people, are often perceived as ‘weird’ by others. Secondly, psychiatry's explicitly endorsed values of well-being (...)
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  32. Crítica y fundamentación de la política y los derechos humanos.Elías Castro Blanco - 2012 - Bogotá: Universidad Libre.
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  33. Filosofía y Derechos Humanos.Elías Castro Blanco (ed.) - 2013 - Bogota: Universidad Libre.
    Examines the role of philosophical analysis for the understanding and realization of human rights. Relies on two historical events: the framing of the universal declaration of human rights and recent emphasis on global justice. Suggests that power and moral authority of human rights does not depend on a previous thorough consideration of this notion, and also that this authority is not compatible with any theory. Argues also that philosophical analysis is important for the understanding of the idea of global justice (...)
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  34. Uma Teoria Fisicalista do Conteúdo e da Consciência - D. Dennett e os debates da filosofia da mente.Sofia Miguens - 2002 - Campo das Letras.
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  35. Cavell and the Quest for a Voice.Sofia Miguens - 2021 - Journal for the History of Analytical Philosophy 9 (9).
    In this article I focus on Cavell’s theme of finding one’s voice, as it is articulated with reference to the philosophies of language of Wittgenstein and Austin. I start by spelling out Cavell’s Wittgensteinian-Austinian view of culture as the background for his approach to aesthetics and ethics. I then set out to explore the work done by the theme in aesthetics and ethics around the notion claim. I argue that Cavell’s effort to counter the pull of non-cognitivism in aesthetics and (...)
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  36. O DESENVOLVIMENTO DO PENSAR CRÍTICO E O DIÁLOGO VIVO: POSSIBILIDADES DE UMA PEDAGOGIA HERMENÊUTICA.Enrique Sérgio Blanco - 2023 - Dissertation, Pontifícia Universidade Católica Do Rio Grande Do Sul
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  37. Filosofia da Mente — Uma Antologia.Sofia Miguens, João Alberto Pinto & Diana Couto - 2019 - Oporto, Portugal: University of Porto Press.
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  38. Epistemic Authorities and Skilled Agents: A Pluralist Account of Moral Expertise.Federico Bina, Sofia Bonicalzi & Michel Croce - 2024 - Topoi 43:1053-1065.
    This paper explores the concept of moral expertise in the contemporary philosophical debate, with a focus on three accounts discussed across moral epistemology, bioethics, and virtue ethics: an epistemic authority account, a skilled agent account, and a hybrid model sharing key features of the two. It is argued that there are no convincing reasons to defend a monistic approach that reduces moral expertise to only one of these models. A pluralist view is outlined in the attempt to reorient the discussion (...)
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  39. Genesis and development of the “medical fact”. Thought style and scientific evidence in the epistemology of Ludwik Fleck.Sofia Siwecka - 2011 - Dialogues in Philosophy, Mental and Neuro Sciences 4 (2):37-39.
    A diagnosis based exclusively on the so-called scientifi c evidence does not take into account the problem of the theoryladenness, widely debated in Twentieth Century epistemology. The theory of knowledge developed by Ludwik Fleck, physician and philosopher active in the 30s, can still be useful for shedding light on how psychiatric diagnoses are infl uenced by a specifi c thought style that directs the observations and affects the development of knowledge and the formation of connections between concepts.
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  40. Aristote et la doctrine du mal comme privation.Sofía Alcaine - 2021 - Ithaque 29:1-16.
    Quoique l’on trouve plusieurs explications de l’ontologie du Bien dans l’œuvre d’Aristote, on n’y trouve qu’une seule explication de l’ontologie du mal. En Métaphysique Θ 8 et 9, la description du rapport entre la puissance et l’acte prépare le chemin vers une explication ontologique du mal comme la privation d’un bien. Le but de cet article est de montrer que cette doctrine du mal comme privation constitue le fondement métaphysique de toute la philosophie pratique aristotélicienne et d’illustrer la continuité entre (...)
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  41. Tropes: For and Against.Anna-Sofia Maurin - 2016 - In Francesco Federico Calemi (ed.), Metaphysics and Scientific Realism: Essays in Honour of David Malet Armstrong. Boston: De Gruyter. pp. 85-104.
    Trope theory is the view that the world consists (wholly or partly) of particular qualities, or tropes. This admittedly thin core assumption leaves plenty of room for variation. Still, most trope theorists agree that their theory is best developed as a one-category theory according to which there is nothing but tropes. Most hold that ‘sameness of property’ should be explained in terms of resembling tropes. And most hold that concrete particulars are made up from tropes in compresence (for an overview, (...)
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  42. Expressão e inteligibilidade: uma teoria cognitiva em torno da harmonia universal.Sofia Araújo - 2016 - In Juan Antonio Nicolás, Manuel Sánchez, Miguel Escribano, Herrera Laura, Higueras Manuel, Palomo Miguel & José María Gómez Delgado (eds.), La monadología de Leibniz a debate. Editorial Comares. pp. 105-115.
    O que é a «harmonia universal»? Uma causa, um efeito, um estado-de-coisas? Como Leibniz escreve a este respeito numa carta a Magnus Wedderkopf, a última razão para o intelecto divino e, consequentemente, a vontade de Deus, é a harmonia. Porém, como razão última, nada existe para lá da própria harmonia. Segundo o raciocínio leibniziano, a harmonia pode assim ser perspetivada não só como um estado-de-coisas, mas também como causa da própria organização das coisas. Muito embora a harmonia possa ser perspetivada (...)
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  43. Uma Teoria da Expressão em Fernando Gil. Seguida da tradução e edição dos cursos lecionados por Fernando Gil na Johns Hopkins University, Baltimore (2002-2004).Sofia Araújo - 2013 - Dissertation, Faculdade de Letras da Universidade Do Porto
    The concept of expression has always held an important place in Fernando Gil’s thought. The author’s reflection on the idea of expression is well reflected among his writings – either in his early essays or throughout his entire work –, attaining a special focus in the lectures that he gave at Johns Hopkins University during the years of 2002, 2003 and 2004. Actually, these lectures represent the strongest testimony of the relevancy given by Fernando Gil to this concept. However, despite (...)
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  44. Derk Pereboom, Free Will, Agency and Meaning in Life. [REVIEW]Sofia Jeppsson - 2018 - Utilitas 30 (2):241-244.
    Derk Pereboom’s Free Will, Agency and Meaning in Life (Oxford, Oxford University Press, 2014, pp. 219) follows quite closely in the steps of his Living Without Free Will (2001). Pereboom argues for “hard incompatibilism” in both – the thesis that regardless of whether determinism is true, the kind of free will required for desert-entailing moral responsibility is unlikely to exist. In Free Will…, however, he pays more attention to issues other than moral responsibility. This, I think, is a great strength (...)
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  45.  77
    Ilustración y emancipación de las mujeres en la filosofía de David Hume.Leandro Guerrero & Sofía Calvente - 2024 - Las Torres de Lucca: Revista Internacional de Filosofía Política 13 (2):189-198.
    En este trabajo nos enfocamos fundamentalmente en responder dos interrogantes: (a) ¿Pueden las mujeres ser sujetos ilustrados desde la perspectiva de Hume? y en caso de responder afirmativamente, (b) ¿resulta esta ilustración emancipatoria en términos feministas? En primer lugar, reconstruimos las principales líneas de interpretación feministas de la obra de Hume para ubicar nuestra propuesta dentro de una corriente interpretativa poco explorada aún. En segundo lugar, precisamos el sentido que puede adoptar la noción de “ilustración” en la filosofía de Hume, (...)
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  46. Early modern empiricism.Silvia Manzo & Sofía Calvente - 2020 - Encyclopedia of Early Modern Philosophy and the Sciences.
    Broadly speaking, “empiricism” is a label that usually denotes an epistemological view that emphasizes the role that experience plays in forming concepts and acquiring and justifying knowledge. In contemporary philosophy, there are some authors who call themselves as empiricists, although there are differences in the way they define what experience consists in, how it is related to theory, and the role experience plays in discovering and justifying knowledge, etc. (e.g., Ayer 1936; Van Fraassen 2002). In contrast, in the early modern (...)
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  47. Gould y Lewontin contra el programa adaptacionista: elucidación de críticas.Santiago Ginnobili & Daniel Blanco - 2007 - Scientiae Studia 1 (5).
    En su artículo clásico, Gould y Lewontin (1979) han esgrimido críticas no siempre claras - contra el así llamado "programa adaptacionista". Puesto que una "adaptación" en uno de los sentidos más utilizados del vocablo - refiere a un rasgo cuya fijación en una población se explica por selección natural, el encuentro de adaptaciones ha sido considerado una heurística que guía a los biólogos en la aplicación de la teoría de la evolución por selección natural, procurando extender el campo de aplicación (...)
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  48. Non-Conscious Data Collection: A Critical Analysis of Risks and Public Perspectives.Matomäki Sofia - 2024 - Dissertation, Aalto University School of Business
    This literature review explores the issues and risks in non-conscious data collection and evaluates people’s attitudes towards it. In the modern world, data is one of the most valuable resources, yet studies focused on the potential negative implications of the new data-driven technologies are lacking. Therefore, this thesis conducts a comprehensive literature review to identify and assess risks in non-conscious data collection technologies that are most relevant and referenced in current literature. Accordingly, the most prominent risks are related to privacy (...)
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  49. Michael S. Moore: Mechanical Choices. The Responsibility of the Human Machine: New York: Oxford University Press, 2020. E-book (ISBN 9780190864019). 589 pages.1 hardback (ISBN: 9780190863999) 64 £. 616 pages. [REVIEW]Sofia M. I. Jeppsson - 2022 - Ethical Theory and Moral Practice 25 (3):499-502.
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  50. Piezas owenianas en el rompecabezas darwiniano.Daniel Blanco & Santiago Ginnobili - 2020 - Asclepio 72 (2):1-16.
    En este trabajo discutimos la extensión de la influencia que el pensamiento de Richard Owen tuvo sobre el de Charles Darwin. Además, se intentará mostrar lo heterogéneo de tal influencia, que va desde teorías específicas a giros retóricos. Esta influencia es en muchos casos subestimada, dando la sensación de que la novedad darwiniana consistió únicamente en mirar con ojos desprejuiciados lo que los otros no habían visto. Esta visión resulta injusta con Owen, y también con el esfuerzo conceptual llevado adelante (...)
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